एक दशक की यात्राः विकास के सोपान

शिक्षक दिवस

जेईसीआरसी विश्वविद्यालय

एक दशक की यात्राः विकास के सोपान

विश्वविद्यालय निर्माण एक लम्बी यात्रा है 

साधना, दूरदृष्टि, विकास और ज्ञान की 

जो ज्ञान साधना से ग्रहण किया 

उसे संजोना है, संवारना है और तराशना है 

जो प्रप्राप्य रह गया उसे प्राप्त करना है 

यही प्रक्रिया है विश्वविद्यालय निर्माण की 

धरती से गगन तक 

फर्श से अर्श पर जड़ से शिखर तक 

अनवरत प्रवाह से 

सरिता की तरह बहती 

एक निरन्तर विकास प्रक्रिया 

ज्ञान के गलियारों से गुजरते हुए

जेआईसी की वर्तुलाकार सीढ़ियां चढ़ते हुऐ

मेकर्स स्पेस में जोड़-तोड़ से सृजन करते हुए

प्लेसमेन्ट सेल और सीआरटी भिड़ते हुऐ

रिसर्च में स्कोपस का विस्तार करते हुए

अंतर्राष्ट्रीय व राष्ट्रीय सम्मेलनों का चित्रपुट बुनते हुऐ

IASTE, IPR और Alumini Cell से जुड़ते हुए

फ्रूटफुल जयपुर का आगाज करते हुए

जरूरत अभ्यूदय की रिद्म बजाते हुए

सामाजिक सरोकारो को निभाते हुऐ,

डिजिटल व्यूहरचना बनाते हुऐ

सतत गतिशील फिर भी समाधिष्ठ

सतत आत्मलीन सा

यह JECRC विश्वविद्यालय

पार कर आया है दस मील के पत्थरों को

स्थापित किये है कई कीर्तीमान

विकास के, ज्ञान के, प्लेसमेन्ट के,

शोध के, स्टार्ट अप के संवादों के

सोपान दर सोपान

इसके मेहनत से उभरे पसीने के निशां

मरूधरा के टीलों पर स्वर्णान्कित नजर आते हैं।

कुलाधिपति खाटूवाला परिवार से लेकर कुलपति तक

कुलसचिव से लेकर कुलानुशासक तक

संकाय अधिष्ठाताओं से लेकर प्राध्यापकों तक

ज्ञान पिपासुओं का वैविध्य लिए यह विश्वविद्यालय

संस्कृति, सहयोग और स्नेह की विरासत लिये

एक बेजोड़ नमूना है।

समय की गति से तेज दौड़ती

इस संस्था की विरासत को

मेरा शत् शत् नमन!

कोटि कोटि अभिनंदन!

प्रोफेसर एन. डी. माथुर

अधिष्ठाता

जयपुर स्कूल ऑफ इकोनोमिक्स

एवं मानविकी एवं सामाजिक शास्त्र स्कूल
जेईसीआरसी विश्वविद्यालय जयपुर

अमर प्रेम का खुशनुमा जादू वैलेंटाइन डे

वैलेंटाइन डे पर आप सभी को प्यार भरा आदाब ,नमस्कार और शब्बा खैर।               

प्यार मोहब्बत की नजीर बन जाए किसी के जीवन की तकदीर बन जाए।

 वैलेंटाइन डे प्रेम के इजहार का दिन मस्ती भरा लम्हा जहां प्रकृति भी अपने पूर्ण यौवन पर होती है। इस समय बासंती हवा माघ महीने की मल्हार धुन जिसमें संगीत का गुलजार होता है ।प्रकृति में लहलहाते सरसों के पीले फूलों के खेत, ऐसे में प्रकृति का खुशनुमा वातावरण भ्रमरों और तितलियों का गुंजार और अठखेलियों से प्रेम और प्यार  प्रस्फुटित होता है ।

प्यार तो नैनों से नैनों की जुत्सजू है।

हंसी दिलों की आरजू है।।

प्यार तो निर्मल पावन और शाश्वत होता है।

प्यार सत्यम शिवम और सुंदरम होता है।।

प्यार तो शाश्वत है निरंतर है अमर है यह हरिवंश राय बच्चन की मधुशाला ,कालिदास की शाकुंतलम,शेक्सपियर की रोमियो जूलियट का अनंत प्यार ही तो है। 

तभी तो,

 प्यार में हसीन सपने आंखों में पलते हैं।

पलके बंद होती है फिर भी आंसू निकलते हैं।।

नींद कहां से आए उन दीवानों को वो तो सपनों में चलते हैं।

वैलेंटाइन डे  प्यार का दिन होता है इस दिन दीवानगी अपने पूर्ण यौवन पर होती है हर युवक युवती अपने आपको हीर रांझा ,लैला मजनू ,ढोला-मारू के रूप में देखता है ।यही तो अमर प्रेम कथा है ।

ऐसे में कवि नीरज की पंक्ति याद आती है : 

आदमी को आदमी बनाने के लिए जिंदगी में प्रेम की कहानी चाहिए।

 

और कहने के लिए कहानी प्यार की , स्याही नहीं आंखों वाला पानी चाहिए।

इसी प्यार वाले दिन वैलेंटाइन वाले दिन पर हमारे देश की सुप्रसिद्ध अभिनेत्री मधुबाला का जन्मदिन आता है साथी एक और खुशी की बात है की हमारे देश की सुप्रसिद्ध ख्याति प्राप्त राजनेता श्रीमती सुषमा स्वराज का जन्मदिन भी वैलेंटाइन के दिन 14 फरवरी को आता है यह हमारे लिए खुशी की बात है।

और इसी के साथ आप सबको तहे दिल से वैलेंटाइन डे की एक बार पुनःमुबारकबाद ।धन्यवाद।

 सुधाकर शर्मा 

इवनिंग लाइब्रेरी इंचार्ज

सेंट्रल लाइब्रेरी जेइसीआरसी यूनिवर्सिटी जयपुर

Semi – Social

The semi in the title has been reflectively used to emphasize the status and purpose of social. People today stick to social life so much that their LIFE revolves around it.

Free and Accessible internet facilities, knowledge of different things and most of all an overpowering urge to be the part of the social community that surrounds us has made all the difference. We as the part of a generation that’s much exposed to situations and circumstances tend to rely on this social community that we find around us for comfort and love.

This process in itself is problematic for the fact that we surrender ourselves to this community and seek the validation for our genuine self which is much more than what it is perceived as in this social space. Many a times we end up with good people and more often with those who become the cause of succeeding social anxiety. Ironically enough, to overcome the social anxiety we place our hopes on socializing.

The life that we are living is full of people and of course technology which makes this social community a reality in the first place. But there’s something about this whole idea of socializing which makes it a questionable concept. Why so?

This social community for the very first thing that it does is, that it provides us with people who surprisingly are extremely supportive and understanding of everything that we share. Life looks easier and fulfilling when we have people who listen to us irrespective of the time on the clock. This indulges us evermore in this vicious dependence cycle and creates a distance in our relatively un Social, physical life that exists outside the electronic devices. Interestingly, we create this distance for ourselves as we find acceptance, independence and satisfactory embracing of our personality which we find dwindling in the physical world.

Secondly, the wholesomeness of this community is subject to question because it conceals from you the real deal and presents to us a Social Image. Mostly the people we socialize with are the ones who are known to us but we sometimes fail to notice the difference in the personality and the way they react to stuff. And for those who are unknown to us in the real world, we are aware of only their social image that they maintain specifically for the socializing purpose. The real self of these people may be or may not be the same as we experience during the process of sharing and receiving. As for a matter of fact, Social Images make you survive in the social community as they are according to the need of that society.

Last but certainly the most important argument being that like any society or community that we are a part of this Social Community too has its own dictates, rules and gives us a mould to shape our person accordingly. An interesting fact here is that we choose this social community over the physical ones and surrender to all its dictionary (meanings and explanations), mandates and colors willingly. And this is done just with the sole purpose of criticising the existing community for all its flaws (which are certainly more than the good) and forgetting to appreciate the refinements of it because it does not feel adequate for the present times. This willing surrender to the social community deeply affects and many a times regulates our relationships. It makes us an eternal captive of the web of social society.

The Social Dilemma that we experience makes us evermore dependent upon the Semi – Social Community. A community which is certainly not wholesome and completely comforting as it too gives us reasons to be sad. A very common example being, the FOMO (Fear of Missing Out) in anything,anytime,anywhere. The challenge here is nothing but a nuanced perception that differs for everyone. We just need to make our peace with the fact that, although socializing is fulfilling and satisfying but it is certainly not something that we can totally depend upon for our Happiness and Comfort.

Bhoomika Kapoor

Pay in Black

“Sir, if you are coming to finalize the deal I can pick you up from the university”, Anil said, barely able to conceal his excitement of clinching a property deal.

“But let me see it one final time today again. Can you ask Santoshji to be there? Also, tell me if society patta can be transferred in my name?” I interjected. 

Hardly a minute had passed when my phone rang again. “I have Santoshji on a conference call. Talk to him. He will take you around in the villa and answer all your queries”, it was Anil on the line again.

“Santoshji, can you show me around explaining the features of wardrobes, kitchen, water tanker, and water supply as well. Also, tell me if you can transfer the patta”, I asked Santosh, the developer, matter-of-factly.

“I will get you the registry. Patta cannot be transferred”, he said emphasizing on the registry. “Will you have 90B?” I inquired. 

“90B is 90A now. We don’t have it”. 90A certifies transfer of agricultural land to residential use. “I can stretch my budget to 25 at the most,” I blurted out seeking a bargain.

“You can take a loan. You will get it at 8 percent from Can Fin, a subsidiary of Canara Bank. I have spoken to the bank”, he sounded more confident this time not in a mood to allow a cut of 7 lakhs.

Anil picked me up from the foot of the over a bridge near Jeevanrekha hospital.  By the time we reached the villas, Santosh and his partner were already there.

The four villas looked freshly painted, joined by common walls. Santosh had connected one of the villas from an electric pole outside. “We will give you wardrobes, modular kitchen, a television point, and electric fittings”, he said, leading me into the first villa. “We are giving you two washrooms – one Indian style and one western-style”, he said peering into a 2x6 dark structure on his left where there was no toilet sheet and tap points jutted out of the walls. The Indian-style toilet located on its opposite side was even smaller.  

“Where will I get water from?” I asked, looking around the vacant plots, a patch of green, and a few scattered houses, villas, and bungalows.

“You can get this tank filled either by a water tanker or take a connection from a bore well if a farmer is ready to connect your villa to a water tank”, Santosh said, lifting the cover of a water tank in the parking space. “This can store 4500 liters to 5000 liters of water. Half of it is still filled”, he said pointing at the water which looked black in the absence of light.

“I will fix a glass on the balcony parapet and a horizontal fiber decoration on its left. I have built it with a lot of care. Look, I have tiled both the roofs. I will provide a plastic water tank each on the first and second floors” Santosh said, following me on an iron staircase to the second floor.

“There are a couple of temples nearby and there are also shops on the road”, he added pointing out to his left and right.

“Let’s sit in your office”, I offered.

“Bring four tea”, Santosh ordered while getting into a couch in his office.

“I don’t take tea”, I said, placing myself into a chair.

“Take coffee then”.

“I don’t take that either. How much will I have to pay for registration and other things”, I said, veering the conversation in another direction.

“You will have to pay 80 thousand if we go for a registry of 10 lakh. The rest you can pay in cash”, Santosh said, his tone reflecting righteousness.

“I would rather pay the entire price through a cheque”, I protested, the Gandhi in me preaching against dishonesty.

“You will have to pay us some cash. Otherwise, we will have to pay GST to the government”, he argued.

“Haven’t all property transactions become cash-free after the introduction of GST and RERA?” I asked.

“No. You can pay through cheque for a JDA-approved flat. But not for a villa. Here you will have to pay part of the price in cash”, he declared his tone reflecting firmness. 

Dr. Narendra Kaushik, Dean, School of Mass Communication, JECRC University, Jaipur.